White Horse Church Sermon Audio

In Jesus we are strong enough. Strong enough to go where he calls us. Strong enough to go when he calls us. Regardless of whether we feel ready or not. Jesus is with us.

Too often we come to God with a loaded die, tell him what we want and ask him to bless our decisions. But what if we are settling in a paradise in the shadow of the promise? What if that paradise is a place known as hell masquerading as beauty, like sin and destruction so often does? What if the promise looks like a desert? It's probably time to get some water and charge the hill and take hold of all of the life that God has won for you through Jesus!

To live our lives with an eternal perspective, focussed on Jesus. Our hope should be renewed, we should be moved to Joy aaaaaand we should be more urgent in mission, because well, frankly, Jesus is coming back. So, you know.

We’ve seen Joshua engaging in a battle over the throne of canaan, and there is a battle over the throne of my soul and your soul. We are all too aware that our soul is designed to be lead. To be driven, our souls are ruled by whatever king we elect to reign. And there is a battle over the throne of your soul. Satan will continue to introduce you to kings, whose words are like honey and promises too good to refuse. ‘Just tell Jesus to get off the throne for a moment, telling that person what you really think of them will make you feel justified, or how about you binge just one more episode of friends.. .How about you try this, just a little bit…’ There is a battle raging over the throne of our souls. So many temptations, so many directions we’re being pulled in. We feel the tension, we love Jesus, but sometimes the promises of another king, another temptation another idol to worship feel better to us in the moment. The problem is, we think that Jesus is going to share the throne with another.

Jesus knows the tendencies of our flesh to grow numb to spiritual things over time, but becausehe deeply desires for you to be present with him and to have the gospel at the focal point ofyour attention he gave us physical touchpoints of spiritual realities. Tangible moments thatinvolve us in the story of the gospel, to ratify our beliefs in reality. So that we might feel, touch,taste and see the gospel. Jesus gave us Baptism and Communion. To outward rituals that symbolise profound gospel transformation and narrative.The purpose of communion, as we see in our passage from 1 Corinthians 11, is to ‘proclaim the death of the Lord until He comes’. It also serves to remind us, tangibly, that Jesus has given hislife for us, that his body was broken and his blood shed, that you might one day see him face to face welcoming you home. What a profound and beautiful image! If only we could focus on thatall the time!

Even if you go to church, it doesn’t mean that you are being exposed (or exposing others) to the gospel explicitly. Sure, most people talk about Jesus, and about being good and avoiding bad, but the gospel message simply isn’t there—at least not in its specificity and its fullness. Inspired by the needs of both the overchurched and the unchurched, and bolstered by the common neglect of the explicit gospel within Christianity, we would like to invite you to this series, a punchy treatise to remind us what is of first and utmost importance—the gospel. Here is a call to true Christianity, to know the gospel explicitly, and to unite the church on the amazing grounds of the good news of Jesus! This week. How do we make a connection between what Christ has done and how we believe. Its not enought to simply know that Jesus wes Crucified we must be able to make the connection between that act and the idea that God loves us, between that act and God saves us. How is the good news, good news and not simply a good

Even if you go to church, it doesn’t mean that you are being exposed (or exposing others) to the gospel explicitly. Sure, most people talk about Jesus, and about being good and avoiding bad, but the gospel message simply isn’t there—at least not in its specificity and its fullness. Inspired by the needs of both the overchurched and the unchurched, and bolstered by the common neglect of the explicit gospel within Christianity, we would like to invite you to this series, a punchy treatise to remind us what is of first and utmost importance—the gospel. Here is a call to true Christianity, to know the gospel explicitly, and to unite the church on the amazing grounds of the good news of Jesus!

Our problem is that we forget the gravity of our sin, so our sin seems not so dark, which makes the beauty of the gospel not so great. This means that we forget that our sin is terrible, his sacrifice incredible and that our forgiveness is absolute. It's not until we see that our sin is great that we will know that the gospel is great and then we will not just know that we are forgiven, but we will feel forgiven. Easter should be the biggest day in the Christian calendar but instead, instead, it plays second fiddle to Christmas. We should be dancing, high fiving and celebrating the heck out of Easter like it was NYE 99'.

Just before this scene, the city of Gibeon had heard how Israel had destroyed Jericho and Ai by God’s power and they freaked out, knowing they were next. So they sent two guys to pretend to be from some far away poor small city and swindle Joshua into making a peace treaty with them. Joshua agreed that they would not attack them, only to later find out that they were from the great city of Gibeon, which was the city they were about to destroy, a huge, powerful city with a great army. So the Gibeonites were now under the care and protection of Israel. Now one of the kings Adoni-Zedek from a nearby city, jerusalem heard about this and freaked out. Because Gibeon was a great city, So Adoni decided to destroy the Gibeonites, so he made a coalition with 4 other kings in the land to destroy Gibeon. Gibeon was in a horrible situation, they weren't about to be attacked by just one neighboring army, but 5! They absolutely didn't stand a chance, so they reached out to Israel for help. Joshua inquires of God and gets a

We are pragmatic people but God wants us to be prayerful people. The problem with our pragmatism is that we aren’t in a pragmatic war but a spiritual one. We need to recognise that we are in a spiritual war, and fight it with spiritual weapons. The first step is realising that we are the Gibeonites, that we like them have to throw ourselves not on our own strength but at the mercy of God. The gospel isn’t just what saved us, it is saving us and will save us. Will we be prayerful as our proactive posture, to fight a war we are in, fighting for the gospel, the name of Jesus and those that don’t yet know him? Where we want to get people to is that we must pray more than we act. Those decisions made swiftly by individuals or in committee with the whole church are meaningless without Christ in the center. And that we aren’t at the centre of a war of ideas but a spiritual war.

When we look at our sin we either realise that we are hopeless or we look at our sin and think "I can totally fix this". When God shows us our sin in the law, straight away he shows us not only that we are sinful but also how we can be made clean. Which mountain will we choose to stand on? You can't stand on both. You will either be on Ebal or Gerizim. It turns out the doorway of hope is a flipping great mountain of hope.

Everyone has a “promised land” that they are dreaming about, striving for, working towards, delaying other things in order to be able to attain. We want this in an uncommon way, far more than we want other things and we are willing to change the way we act, plan and live in order to achieve it. The problem for most of us the “promised land” is a false promise, more akin to a “Neverland” than a “Promised land”. Inevitably this ideal that we dream of, which is, we believe, not far off in our future (house, car, spouse, better job, more money, etc.) will let us down… and if it doesn’t and our idols become our joy then our problem is far worse. In any case, we are fully aware that there is a wall between us and that promised land, a wall separating us from walking in joy. Our big problem is that we have bought into a neverland rather than a true promised land and the very thing we are longing for may be the wall that is separating us from what Jesus has already accomplished by tearing the separation between

There has been a Uge(insert Trump voice) amount of momentum building up to this point in Israel’s history. They've been walking through seas and rivers, God I feeding them with food that is literally falling from the sky, they are killing it! God is fighting for them, other nations are freaking out, things are LIT! Theyarejustaboutto wagewaronJericho and all of a sudden, like getting your front tire caught in a tram track(if you're confused, I guess you missed the sermon on Sunday...bummer), the momentum comes to a painful and jolting halt. God says whoa whoa whoa. You can't enter the promised land, you aren't circumcised. Wait, what? That’s a weird change of pace. God then proceeds to prepare Israel for war in a way that doesn't seem to make much sense. He tells them to get circumcised and then have a party. In order to proceed, God will ask us to prepare in ways that don't make sense. The way we prepare is the way we proceed. God wantedIsrael to mark themselves as his people (circumcision) and then celebrat

Everybody wants to leave a legacy, everyone wants to do something that gets remembered generation after generation. We want to make sure we leave the only legacy that matters a damn for eternity, the legacy of Jesus name.

This is the moment when the tension built up all through Genesis, Exodus, Leviticus, numbers and deuteronomy. They've been waiting sooo long to enter the land that God had promised them, the land flowing with milk and honey, a land of their own possession, the place where they would build the temple, and finally have rest. They get all the way to edge of the promised land, the precipice of everything they've been hoping for and promised and they run into a huge, impassable river! Joshua sees this not as an obstacle, but an opportunity to see God display his power and grace to his people. God then makes the opportunity obvious as he tells Joshua he is going to work through him as he worked through Moses by splitting the river in half. Joshua acts not out of his own strength, but in faith steps out and follows God into the river. God miraculously splits the river as he did for Moses, and God leads his people into the promised land.

The goal of this cadre is to get people to believe both sides of the gospel. We find it relatively (it's a relative term) easy to believe that God has saved us from our past sin, has washed us clean, and enabled us to go to heaven. But we tend to have trust issues with him. We find it difficult to actually believe John 14:12. The goal is that we might unpack why we don't believe this, and then gospel ourselves into believing it more than we currently do. Sounds exciting right!

What would the church looked like if we pursued the good of every church in our city as much as we pursued the good of our own, denomination and network aside? What if we fought for the gospel and for people meeting Jesus more than we fought for our churches own brand? What might happen if we loved our neighbouring church as much as we loved our own? What if we just worked together more? We thought we would find out. For the next 4 weeks we will be mobilising our whole church, budget, marketing channels, effort, prayers and time for the benefit of 4 churches in our city, 1 per week, blessing them in anyway we can. Our social media will look a little different as we do a ’tap takeover', our venue will be empty as we go on a church road trip every Sunday, our prayer meetings full of prayers for our brothers and sisters in other communities and our app filled with their sermon podcast and events. This isn’t a gimmick to try and get people to join White Horse, like some kind of trojan horse. This is a true and

What would the church looked like if we pursued the good of every church in our city as much as we pursued the good of our own, denomination and network aside? What if we fought for the gospel and for people meeting Jesus more than we fought for our churches own brand? What might happen if we loved our neighbouring church as much as we loved our own? What if we just worked together more? We thought we would find out. For the next 4 weeks we will be mobilising our whole church, budget, marketing channels, effort, prayers and time for the benefit of 4 churches in our city, 1 per week, blessing them in anyway we can. Our social media will look a little different as we do a ’tap takeover', our venue will be empty as we go on a church road trip every Sunday, our prayer meetings full of prayers for our brothers and sisters in other communities and our app filled with their sermon podcast and events. This isn’t a gimmick to try and get people to join White Horse, like some kind of trojan horse. This is a true and

What would the church looked like if we pursued the good of every church in our city as much as we pursued the good of our own, denomination and network aside? What if we fought for the gospel and for people meeting Jesus more than we fought for our churches own brand? What might happen if we loved our neighbouring church as much as we loved our own? What if we just worked together more? We thought we would find out. For the next 4 weeks we will be mobilising our whole church, budget, marketing channels, effort, prayers and time for the benefit of 4 churches in our city, 1 per week, blessing them in anyway we can. Our social media will look a little different as we do a ’tap takeover', our venue will be empty as we go on a church road trip every Sunday, our prayer meetings full of prayers for our brothers and sisters in other communities and our app filled with their sermon podcast and events. This isn’t a gimmick to try and get people to join White Horse, like some kind of trojan horse. This is a true and

What would the church looked like if we pursued the good of every church in our city as much as we pursued the good of our own, denomination and network aside? What if we fought for the gospel and for people meeting Jesus more than we fought for our churches own brand? What might happen if we loved our neighbouring church as much as we loved our own? What if we just worked together more? We thought we would find out. For the next 4 weeks we will be mobilising our whole church, budget, marketing channels, effort, prayers and time for the benefit of 4 churches in our city, 1 per week, blessing them in anyway we can. Our social media will look a little different as we do a ’tap takeover', our venue will be empty as we go on a church road trip every Sunday, our prayer meetings full of prayers for our brothers and sisters in other communities and our app filled with their sermon podcast and events. This isn’t a gimmick to try and get people to join White Horse, like some kind of trojan horse. This is a true and